Los escritos de este obispo de Alejandr\u00eda han marcado de manera decisiva la interpretaci\u00f3n de un per\u00edodo crucial en el desarrollo de la ense\u00f1anza cristiana, en especial de la cristol\u00f3gica y de la teolog\u00eda trinitaria.
Junto a la narraci\u00f3n y a la interpretaci\u00f3n de las d\u00e9cadas que siguieron al gran Concilio de Nicea, Sobre los s\u00ednodos transmite adem\u00e1s una amplia serie de documentos, citados por Atanasio, que permiten entrar en contacto directo con otros protagonistas de la controversia. Entre ellos se destacan la carta de Arrio a Alejandro de Alejandr\u00eda, algunos fragmentos de las obras de Dionisio de Alejandr\u00eda y de Asterio de Capadocia, y m\u00e1s de quince documentos sinodales entre f\u00f3rmulas de fe, cartas y c\u00e1nones.
Sobre los s\u00ednodos de R\u00edmini, en Italia, y de Seleucia, en Isauria fue redactado por Atanasio cuando se encontraba escondido en alg\u00fan lugar de Egipto, durante el a\u00f1o 359, justo despu\u00e9s de la celebraci\u00f3n de estas dos asambleas sinodales.
En t\u00e9rminos generales, la obra se divide en tres partes: la descripci\u00f3n de los s\u00ednodos de R\u00edmini y Seleucia (cc. 1-14); la colecci\u00f3n comentada de documentos arrianos (cc. 15-32) y, finalmente, la secci\u00f3n teol\u00f3gica, cuya primera parte est\u00e1 dedicada a combatir a los homeos y anomeos (cc. 33-40) y la segunda, a atraer a los homoiousianos.<\/p>\n","protected":false},"excerpt":{"rendered":"
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