Sentido y existencia , la obra principal de Markus Gabriel, aborda el tema de la validez y los l\u00edmites de la ontolog\u00eda y la metaf\u00edsica con un extraordinario conocimiento tanto de la historia de la filosof\u00eda como de la moderna teor\u00eda de la ciencia.
La ontolog\u00eda moderna, desde Kant, nos ha familiarizado con la idea de que \u00abexistencia\u00bb no es un concepto que contribuya a determinar las propiedades de un objeto. Pero si la existencia (el ser) no es una propiedad del objeto, \u00bfqu\u00e9 es? Markus Gabriel se enfrenta a este problema con su ontolog\u00eda de los campos de sentido, tesis inherente a un radical \u00abpluralismo ontol\u00f3gico\u00bb. El autor parte de la experiencia preontol\u00f3gica de una pluralidad de campos de sentido y rechaza la idea de una totalidad en la que est\u00e1n insertos los diversos campos de objetos, junto con el sentimiento oce\u00e1nico de unidad con ella. Esa unidad queda suplantada por una proliferaci\u00f3n transfinita de campos de sentido. Dicho con toda brevedad, en Sentido y existencia Gabriel niega que haya un mundo unitario, un mundo que podamos presentar en una \u00abimagen\u00bb o captar en una \u00abintuici\u00f3n\u00bb. Con ello se abren grietas en conceptos como \u00aborden del mundo\u00bb, \u00abuniverso\u00bb, \u00abciencia en general\u00bb e incluso \u00abraz\u00f3n\u00bb.<\/p>\n","protected":false},"excerpt":{"rendered":"
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