En esta obra se ofrece una relectura de la vida religiosa hoy a la luz de la sabidur\u00eda humana y evang\u00e9lica, en una \u00e9poca hist\u00f3rica que denominamos de \u00abcrisis\u00bb.
Para la autora la vida es un soplo (sin pretender subrayar el dramatismo, sino m\u00e1s bien la l\u00f3gica sapiencial) y esto, parad\u00f3jicamente, ser\u00e1 el eje transversal o la estructura m\u00e1s importante de su meditaci\u00f3n. Tal vez sea precisamente la memoria del soplo la que nos podr\u00eda ayudar a neutralizar la ansiedad paralizante de un pasado oculto y de un futuro desconocido.
Quiz\u00e1 recordarnos que la vida es un soplo, es una forma de hacer memoria de que ninguno de nosotros est\u00e1 en el centro o es el centro de la tierra. El soplo es por \u00faltimo un proceso vital fugaz. De hecho, la vida religiosa ha de recordar que no es una finalidad, sino un simple medio y, precisamente siendo tal, evoca dicha transitoriedad y fugacidad. Bienvenido, por tanto, sea el ocaso de las ideas de grandeza, el anhelo por ser siempre los primeros y superiores; bienvenido el ocaso de los privilegios socio-econ\u00f3micos.
Antes de dicho adjetivo \u2013religiosa, consagrada, comprometida\u2013 est\u00e1 la vida y la vida, adem\u00e1s hoy, se encuentra totalmente amenazada, principalmente, por los grandes desequilibrios humanos. Y la vida religiosa tiene, como toda vida, un solo objetivo: cuidar de la realidad viva y actual y caminar hasta las puertas del Misterio.<\/p>\n","protected":false},"excerpt":{"rendered":"
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