Los no lugares no exist\u00edan en el pasado. Son espacios propiamente contempor\u00e1neos de confluencia an\u00f3nimos, donde personas en tr\u00e1nsito deben instalarse durante alg\u00fan tiempo de espera, sea a la salida del avi\u00f3n, del tren o del metro que ha de llegar. Apenas permiten un furtivo cruce de miradas entre personas que nunca m\u00e1s se encontrar\u00e1n. Los no lugares convierten a los ciudadanos en meros elementos de conjuntos que se forman y deshacen al azar y son simb\u00f3licos de la condici\u00f3n humana actual y m\u00e1s a\u00fan del futuro. El usuario mantiene con estos no lugares una relaci\u00f3n contractual establecida por el billete de tren o de avi\u00f3n y no tiene en ellos m\u00e1s personalidad que la documentada en su tarjeta de identidad. Atento al uso de las palabras, releyendo los lugares descritos por Chateaubriand, por Baudelaire y Benjamin, Marc Aug\u00e9 abre nuevas perspectivas para conceptualizar una antropolog\u00eda de la sobremodernidad, que podr\u00eda ser tambi\u00e9n una etnolog\u00eda de la soledad de la condici\u00f3n humana contempor\u00e1nea.<\/p>\n","protected":false},"excerpt":{"rendered":"
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