Hi ha una profunda relaci\u00f3 entre el lloc i la persona. No sempre ho coneixem ni sempre resulta clar, per\u00f2 hi \u00e9s. Aix\u00ed passa particularment quan ens apropem a l’espai de la recerca espiritual.
El concepte de monestir interior fa refer\u00e8ncia a una s\u00e8rie d’espais i de pr\u00e0ctiques que van molt m\u00e9s enll\u00e0 d’una idea un\u00edvoca i que insinuen, ben al contrari, un univers ple de resson\u00e0ncies, connotacions i significats. Un univers que bascula entre el lloc i la persona.
En moments i tradicions molt diverses, homes i dones han buscat sovint llocs on trobar-se a si mateixos. En algunes d’aquestes tradicions, aquests llocs de especial indagaci\u00f3 i treball interior han rebut el nom de monestir. Es tracta sens dubte d’un espai f\u00edsic, per\u00f2 sobretot es tracta d’un lloc creat i definit per l’\u00fas que se’n fa. El lloc neix d’una pr\u00e0ctica. \u00bfDe quin espai es parlem? \u00bfA l’interior de quin espai tenen lloc les pr\u00e0ctiques mon\u00e0stiques? \u00bfOn van els qui se cerquen a si mateixos? El monestir, tot i ser sovint un espai exteriorment visible, en darrera inst\u00e0ncia oculta sempre un on interior i rec\u00f2ndit, de dif\u00edcil acc\u00e9s. Els quatre cap\u00edtols d’aquesta obra parlen concretament d’aquest acc\u00e9s i emprenen cadascun la tasca de trobar-ne les portes.<\/p>\n","protected":false},"excerpt":{"rendered":"
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