Cap altra consigna domina avui tant el discurs p\u00fablic com la transpar\u00e8ncia. Segons Han, qui en fa esment nom\u00e9s per referir-se a la corrupci\u00f3 i a la llibertat d’informaci\u00f3, desconeix la seva envergadura. Aquesta es manifesta quan ha desaparegut la confian\u00e7a i la societat aposta per la vigil\u00e0ncia i el control. Es tracta d’una coacci\u00f3 sist\u00e8mica, d’un imperatiu econ\u00f2mic, no moral o biopol\u00edtic. Les coses esdevenen transparents quan s’expressen en la dimensi\u00f3 del preu i es desposseeixen de la seva singularitat. La societat de la transpar\u00e8ncia \u00e9s un infern d’all\u00f2 igual. <\/p>\n
Google i les xarxes socials, que es presenten com espais de llibertat, han esdevingut un gran pan\u00f2ptic, la pres\u00f3 imaginada per Bentham al segle XVIII, on el vigilant pot observar d’amagat a tots els presoners. El client transparent \u00e9s el nou habitant d’aquest pan\u00f2ptic digital, on no existeix cap comunitat sin\u00f3 acumulacions d’Egos incapa\u00e7os d’una acci\u00f3 com\u00fa, pol\u00edtica, d’un nosaltres. Els consumidors ja no constitueixen cap enfora que q\u00fcestioni l’interior sist\u00e8mic. La vigil\u00e0ncia no es realitza com un atac a la llibertat. M\u00e9s aviat, cadasc\u00fa s’entrega de forma volunt\u00e0ria, despullant-se i exposant-se, a la mirada pan\u00f2ptica. L’habitant del pan\u00f2ptic digital \u00e9s v\u00edctima i actor al mateix temps.<\/p>\n","protected":false},"excerpt":{"rendered":"
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