Con el t\u00edtulo, Ra\u00edz y viento, aludimos a la combinaci\u00f3n parad\u00f3jica y esencial que marca a la vida consagrada. Est\u00e1 arraigada fuertemente en el misterio de Cristo, en el Dios trino, en la Iglesia y su liturgia. Lo cual le permite desplegar el dinamismo siempre d\u00factil y fluido del viento, que supera toda previsi\u00f3n y se escapa a cualquier cors\u00e9, que combina la energ\u00eda y la suavidad, la altura con el vuelo a ras. En esta armon\u00eda parad\u00f3jica de contrarios aparece la vida consagrada en su peculiaridad. <\/p>\n
En la primera parte, Gabino Ur\u00edbarri aclara la cualificaci\u00f3n teol\u00f3gica de la consagraci\u00f3n religiosa, para descifrar su peculiaridad. Recorre los hitos mayores en los que la vida religiosa se presenta como vida consagrada en documentos oficiales de la Iglesia. <\/p>\n
En la segunda, Nurya Mart\u00ednez-Gayol emprende el vuelo, tomando impulso de la peculiar llamada y la elecci\u00f3n a esta forma de vida. Este vuelo precisa del viento del Esp\u00edritu y de la disponibilidad de un Cuerpo que se deje atraer, conducir y descolocar una y otra vez. Un viento que requiere una forma de vida \u00absin forma\u00bb, sostenida por la fe, radicalizada en la esperanza y habitada por el amor. <\/p>\n
En la conclusi\u00f3n general conjunta, mostramos la estrecha ligaz\u00f3n entre estas dos perspectivas, ra\u00edz y viento.<\/p>\n","protected":false},"excerpt":{"rendered":"
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