La teolog\u00eda como fuente, como manantial de la educaci\u00f3n de la interioridad, se nos revela como culmen de nuestro itinerario educativo y personal. Podr\u00eda serlo en t\u00e9rminos metodol\u00f3gicos a la hora de sistematizar los momentos de esta historia. Pero, en realidad, no lo es, no es el final, porque beber en el propio pozo ha sido el origen, ha sido la inspiraci\u00f3n en el entretiempo y lo sigue siendo en estas nuevas etapas de maduraci\u00f3n de este paradigma educativo.
En este marco teol\u00f3gico, apoy\u00e1ndonos en aportaciones del profesor Mart\u00edn Velasco, recordamos que, durante demasiado tiempo, hubo una teolog\u00eda condicionada por el racionalismo propio de su \u00e9poca, privilegiando los caminos de la raz\u00f3n demostrativa. En aquel momento imper\u00f3 una necesidad de demostrar racionalmente la existencia de Dios para la fe, sin caer en la cuenta \u2013explicaba\u2013 de que un Dios demostrado por la raz\u00f3n humana no ser\u00eda Dios, sino un \u00eddolo creado por ella. En el camino hacia Dios interviene la raz\u00f3n, pero en otro momento y de otras formas: no para demostrar su existencia, sino para mostrar que la aceptaci\u00f3n creyente de su presencia, lejos de chocar con el uso de nuestra raz\u00f3n, la ilumina.
Afortunadamente, vamos conquistando otro tiempo en el que, a pesar del empirismo todav\u00eda dominante, los caminos hacia Dios pasan m\u00e1s claramente por la experiencia personal. La mirada a nuestra propia vida de creyentes lo confirma. Dios solo comienza a ser Dios para nosotros cuando pasamos de conocer la idea de Dios que nos ha sido transmitida doctrinalmente a encontrarnos realmente con \u00e9l en nuestra vida.<\/p>\n","protected":false},"excerpt":{"rendered":"
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