En la contraportada de la primera edici\u00f3n de este libro, publicado en 1969, se anunciaba que est\u00e1bamos ante un texto que ”daba una respuesta a la vez rigurosa y pol\u00e9mica al problema de la naturaleza del discurso filos\u00f3fico”. Se trataba de la primera obra de Eugenio Tr\u00edas, que a sus 26 a\u00f1os abanderaba la filosof\u00eda de una nueva generaci\u00f3n. Saludado el libro por la cr\u00edtica como un extraordinario acontecimiento en el terreno filos\u00f3fico y cultural de nuestro pa\u00eds, los tres tratados que lo componen se propon\u00edan habilitar el m\u00e9todo estructuralista en el dominio de la filosof\u00eda y de su historia. Y para muchos, propiciaron una apertura a lo irracional o lo l\u00fadico en la que se anunciaba ya la inminencia del ”neonietzscheanismo”, en tanto que, por primera vez en mucho tiempo, se tomaba en consideraci\u00f3n el pensamiento de Nietzsche en t\u00e9rminos elogiosos. ”Es probable que La filosof\u00eda y su sombra sea uno de mis mejores libros ya que sal\u00eda del cascar\u00f3n con jovialidad y fuerza, sin el pesado lastre que las experiencias negativas nos van dejando. No heredaba ning\u00fan karma. Era un libro impertinente, animoso, lleno de mordacidad y de vigor, escrito en un estilo punzante que a\u00fan ahora me provoca y asalta con su sorprendente iron\u00eda y con su humor \u00e1cido y subversivo.”<\/p>\n","protected":false},"excerpt":{"rendered":"
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