La fe de un f\u00edsico reflexiona sobre el contenido fundamental de nuestro credo cristiano \u2013tal como se formul\u00f3 en los concilios de Nicea y Constantinopla\u2013, haci\u00e9ndolo razonable para una mentalidad actual, cient\u00edfica \u201cascendente\u201d (que asciende desde la base fenomenol\u00f3gica de los datos experimentales a las m\u00e1s novedosas consideraciones te\u00f3ricas).
Como nos dir\u00e1 John Polkinghorne, esto supone tejer un tapiz en el que \u201csi la urdimbre es el compromiso con el registro de la tradici\u00f3n cristiana, la trama es el compromiso con la comprensi\u00f3n contempor\u00e1nea de nosotros mismos y del universo que habitamos\u201d. En ese tapiz van apareciendo diversos temas de inter\u00e9s: nuestro ser humano con sus conocimientos y creencias, Dios y la creaci\u00f3n, Jesucristo en la cr\u00edtica hist\u00f3rica, en su muerte y resurrecci\u00f3n y en la profundizaci\u00f3n cristol\u00f3gica, el Esp\u00edritu Santo y la Iglesia, la escatolog\u00eda y el di\u00e1logo ecum\u00e9nico e interreligioso. El conjunto es de gran valor, tanto para el te\u00f3logo que desee dialogar con nuestra actual mentalidad cient\u00edfica, como para el cient\u00edfico que desee una comprensi\u00f3n razonable de la fe cristiana.<\/p>\n","protected":false},"excerpt":{"rendered":"
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