El psicoan\u00e1lisis ha supuesto un fuerte impacto en la visi\u00f3n del ser humano que pudi\u00e9ramos tener antes de Freud. Constituye, sin duda, una revoluci\u00f3n antropol\u00f3gica de la que la filosof\u00eda y otras ciencias humanas se hicieron eco, pero que no encontr\u00f3 siempre en la teolog\u00eda y la espiritualidad la misma resonancia. Miedos y fantasmas de todo tipo imped\u00edan dejarse interrogar por la gran cuesti\u00f3n psicoanal\u00edtica del inconsciente.
En esta obra, el autor pretende precisamente abrir el campo de la experiencia cristiana a dicha interrogaci\u00f3n, planteando de modo incisivo lo que puede significar de cara a temas tan fundamentales como la imagen de Dios, la salvaci\u00f3n, el pecado, la figura de Mar\u00eda, etc. Pero, dado que esencialmente se trata de interpelar una experiencia y no de establecer una mera especulaci\u00f3n te\u00f3rica (tantas veces de car\u00e1cter defensivo), se abordan tambi\u00e9n cuestiones como las de la eventual sanidad o patolog\u00eda de las experiencias de fe, las relaciones \u00edntimas entre la vida del deseo y la creencia, el papel de la angustia en el desarrollo de la religiosidad o las diversas modalidades de la identidad creyente.
El lector podr\u00e1 comprender a partir de estas p\u00e1ginas que el psicoan\u00e1lisis no viene ni a negar la fe ni a confirmarla: ninguna de ambas cosas le compete. Viene a ofrecer una interrogaci\u00f3n para quien desee vivir de modo m\u00e1s coherente y adulto sus posiciones m\u00e1s personales en la vida. Entre ellas, \u00bfqu\u00e9 duda cabe?, la de la experiencia de fe. La lectura de esta obra puede, por ello, contribuir de modo saludable a que dicha experiencia gane en autenticidad, honestidad y congruencia.<\/p>\n","protected":false},"excerpt":{"rendered":"
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