\u00bfEs todav\u00eda posible la indagaci\u00f3n filos\u00f3fica acerca de las cuestiones fundamentales de la existencia, tras la proclamaci\u00f3n del final de la metaf\u00edsica por parte de algunas corrientes del pensamiento actual? \u00c9ste es el interrogante b\u00e1sico al que es preciso responder si queremos renovar nuestra visi\u00f3n del mundo. No es una tema cultural cualquiera: planeta el sentido y alcance de la propia cultura y de su papel en la sociedad.
El paso por la decisiva prueba de su fina contribuye a dar con las claves que se hallaban latentes en la metaf\u00edsica cl\u00e1sica y moderna. En el siglo XX, la filosof\u00eda ha experimentado el reto de su historificacion y su inmersi\u00f3n en el lenguaje. La hermen\u00e9utica, el positivismo, el deconstructivismo y la historia postmetafisica del ser han sometido los planteamientos tradicionales a una critica radical. No se trata ahora de ignorar estas impugnaciones. Se trate de sobreponerse a ellas, teniendo en cuenta sus argumentos para proceder a una renovaci\u00f3n de la propia metaf\u00edsica. Es preciso hacerse de las razones del escepticismo y tratar de incorporarlo.
La metaf\u00edsica busca la comprensi\u00f3n inmediata de la realidad originaria, el acceso a las cosas tal coma son de suyo. Pero el multiculturalismo y las nuevas galaxias de la comunicaci\u00f3n lo ti\u00f1en todo con su acervo de interpretaci\u00f3n y mediaciones. Si fuera posible, la filosof\u00eda primero romper\u00eda el alcance universal de la medicaci\u00f3n que la acci\u00f3n humana y sus creaciones ejercen sobre el mundo y la sociedad. M\u00e1s no cabe intentar el logro de la inmediatez de una manera estereotipada o simplista. Es preciso replantar las cuestiones clave de la ontolog\u00eda y la teor\u00eda del conocimiento.<\/p>\n","protected":false},"excerpt":{"rendered":"
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