En las Facultades teol\u00f3gicas se ha impuesto la ‘Introducci\u00f3n a la Teolog\u00eda’, disciplina de s\u00edntesis que investiga las fuentes y el m\u00e9todo de la teolog\u00eda, sus objetivos, su previsible estatuto cient\u00edfico, sus mediaciones y sus criterios de certeza. El autor ofrece aqu\u00ed el fruto de sus casi veinte a\u00f1os de docencia de esta materia. De ah\u00ed, la solidez del esquema de este libro en el que se estudian la \u201crevelaci\u00f3n\u201d y la \u201cfe\u201d (cap. I): la \u201cunidad de la fe\u201d y las \u201cdistintas teolog\u00edas\u201d (cap. II), as\u00ed como el problema de la \u201cteolog\u00eda como ciencia\u201d (cap. III). Viene luego el tema de las fuentes del saber teol\u00f3gico, que tiene en Melchor Cano, en el siglo XVI su mayeuta indiscutible (cap. IV). Un quinto cap\u00edtulo sobre las mediaciones de la teolog\u00eda da cuenta de las ciencias humanas que pueden ser asumidas por el te\u00f3logo, las cuales casi se corresponden con los tres \u00faltimos \u201clugares teol\u00f3gicos\u201d de Cano: la raz\u00f3n humana, la historia y otras ciencias como la sociolog\u00eda y la psicolog\u00eda. En seguida vienen los tres grandes lugares tradicionales del saber teol\u00f3gico: la \u201cSagrada Escritura\u201d (cap. VI); la \u201cTradici\u00f3n\u201d (cap. VII) y el \u201cMagisterio\u201d (cap. VIII). Ellos constituyen la cumbre del libro, que concluye con un enjundioso estudio sobre el \u201clenguaje\u201d (cap. IX) y con la consideraci\u00f3n de la teolog\u00eda como factor de \u201cinculturaci\u00f3n de la fe\u201d (cap. X).<\/p>\n","protected":false},"excerpt":{"rendered":"
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