3\u00aa edici\u00f3n, 2\u00aa impresi\u00f3n<\/p>\n
ojear en google libros<\/p>\n
La ‘Oratio catechetica magna’ de Gregorio de Nisa, escrita hacia el a\u00f1o 386, que ahora aparece en lengua castellana, es una de las s\u00edntesis m\u00e1s exactas de la dogm\u00e1tica cristiana de los primeros siglos. Tiene una originalidad propia. Mientras que las dem\u00e1s s\u00edntesis de este tipo (dejando a un lado la ‘De catechizandis rudibus’, de san Agust\u00edn) estaban dirigidas, en la mayor\u00eda de los casos, a la ense\u00f1anza de los catec\u00famenos en las principales verdades de la fe, con vistas al bautismo, y se dirig\u00edan directamente a los iniciados y a los fieles para instruirles sobre los fundamentos de la doctrina evang\u00e9lica, la ‘Oratio catechetica magna’ est\u00e1 dirigida a los ‘dirigentes eclesi\u00e1sticos’, a los maestros o ‘catequistas’, que en la Iglesia ten\u00edan la misi\u00f3n de promover en los creyentes una adecuada formaci\u00f3n sobre el patrimonio doctrinal de la tradici\u00f3n apost\u00f3lica teniendo en cuenta las tendencias her\u00e9ticas en el interior del cristianismo y las dificultades que proven\u00edan del ambiente pagano o jud\u00edo.
Gregorio teje una magistral s\u00edntesis teol\u00f3gica adaptada a las instancias fundamentales de su \u00e9poca, respondiendo, sin el menor tono pol\u00e9mico, a las objeciones que se le hac\u00edan a la fe cristiana.
As\u00ed pues, trata los grandes temas de la dogm\u00e1tica: el misterio trinitario, la creaci\u00f3n del hombre, el origen y naturaleza del mal, la encarnaci\u00f3n del Verbo, la redenci\u00f3n del hombre, los sacramentos del bautismo y de la Eucarist\u00eda, la necesidad de la fe y de la conversi\u00f3n interior, para concluir con los fines \u00faltimos del hombre.<\/p>\n","protected":false},"excerpt":{"rendered":"
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