En un brillant di\u00e0leg literari, l’autor mallorqu\u00ed posa en escena dues figures al leg\u00f2riques: la Fe, sempre cautelosa i circumspecta, i el seu germ\u00e0 l’Enteniment, molt m\u00e9s adelerat i agosarat. Tots dos, amb arguments i contraarguments, debaten si els articles b\u00e0sics de la fe cristiana, \u00e9s a saber, la Trinitat, l’encarnaci\u00f3, la creaci\u00f3 a partir del no-res i la resurrecci\u00f3 dels cossos s\u00f3n demostrables per raons innegables (rationes necessariae). La resposta de Llull \u00e9s afirmativa: la ra\u00f3, entesa com a principi din\u00e0mic, pot arribar a un coneixement estructural de la fe, que fins i tot abasta els seus misteris m\u00e9s pregons. La introducci\u00f3 situa en el seu context medieval el concepte no reduccionista que Llull t\u00e9 de la relaci\u00f3 entre la fe i la ra\u00f3, alhora que valora cr\u00edticament el seu abast sistem\u00e0tic.<\/p>\n","protected":false},"excerpt":{"rendered":"
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