La pederastia ha sido una tragedia y un fracaso para la Iglesia. Una cat\u00e1strofe: ha ocasionado una crisis equiparable a lo que signific\u00f3 el cataclismo de la Reforma en el siglo XVI. Un fracaso: ha hecho patente las deficiencias para gestionar el pecado y la corrupci\u00f3n que anida en sus miembros (sobre todo cuando ocupan un alto rango eclesial).
Para afrontar de forma adecuada esta hecatombe y este fracaso no hay que focalizar la mirada en el acontecimiento (tan terrible) de los abusos sexuales, sino que hay que identificar y descubrir lo que hay detr\u00e1s y debajo: la l\u00f3gica del abuso y de su encubrimiento como anulaci\u00f3n de la libertad de las v\u00edctimas y del Pueblo de Dios; incluso, m\u00e1s en lo hondo, porque act\u00faa de manera solapada el mecanismo del poder: usa modos sutiles para disfrazarse, para justificarse, para manipular a los otros. Algo hay en el poder que despierta pasiones anacr\u00f3nicas, que hace aflorar el fondo m\u00e1s oscuro del misterio humano.
Frente al poder, cuando tiende a revestirse de abuso y de corrupci\u00f3n, \u00bfpuede haber otro ant\u00eddoto que la libertad? Tambi\u00e9n en la Iglesia, para no refugiarse en un escapismo idealizado. En el lejano 1970, F. Sebasti\u00e1n recordaba afirmaciones del Nuevo Testamento como donde est\u00e1 el Esp\u00edritu hay libertad, la verdad hace libres, la creaci\u00f3n entera aguarda su liberaci\u00f3n, y se sorprend\u00eda de que hubieran sido poco usadas para elaborar una concepci\u00f3n de la vida y de los valores cristianos.
Se trata, en suma, de una meditaci\u00f3n teol\u00f3gica que, brotando del coraz\u00f3n del hecho salv\u00edfico, no ignora el rumor de la calle. Y, todo ello, desde el gozo de una libertad herida tambi\u00e9n en las encrucijadas actuales de la Iglesia.<\/p>\n","protected":false},"excerpt":{"rendered":"
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