?Dicen que estas son verdaderas de acuerdo a la filosof\u00eda, pero no seg\u00fan la fe cat\u00f3lica, como si hubiera dos verdades contrarias y como si, contra la verdad de la sagrada Escritura, estuviera la verdad en los dichos de las gentes da\u00f1inas?, reza el inicio del syllabus de las condenas proclamadas por Esteban Tempier en 1277. Encontramos compilaciones medievales que se refieren a ellas en su conjunto como los errores de Boecio de Dacia y de Siger de Brabante, autores cuyas obras presentamos aqu\u00ed.
La cuesti\u00f3n de la eternidad del mundo es uno de los problemas filos\u00f3ficos m\u00e1s relevantes del siglo XIII. Su origen lo encontramos en la recepci\u00f3n de la filosof\u00eda aristot\u00e9lica, con la que se inicia un nuevo pensamiento que abogar\u00eda por la autonom\u00eda de la raz\u00f3n y que extender\u00eda la tarea del fil\u00f3sofo a todos los \u00e1mbitos del saber humano, dado que, como Arist\u00f3teles dice en Metaf\u00edsica IV, es propio del fil\u00f3sofo poder especular acerca de todas las cosas.<\/p>\n","protected":false},"excerpt":{"rendered":"
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