El Evangelio de Lucas es una historia de Dios subversiva y fascinante. Todo queda \u00abvuelto del rev\u00e9s\u00bb. Se vio en el primer volumen de esta lectura continuada de Lucas (Descl\u00e9e, Bilbao 2002). Este segundo volumen quiere dejarse interpelar por los \u00faltimos d\u00edas en Jerusal\u00e9n, cuando Jes\u00fas, llegado de Galilea, encarna el \u00abjuicio\u00bb del Mes\u00edas sobre el \u00abcentro religioso\u00bb que domina la Ciudad.
Los primeros d\u00edas del Se\u00f1or no son los de su infancia, precisamente, sino los de su Resurrecci\u00f3n, el momento (\u00abmetahist\u00f3rico\u00bb, dicen los te\u00f3logos) en que Dios le constituye Se\u00f1or y Cristo y le hace sentarse a su derecha, constituido en la Misericordia de Dios. La Resurrecci\u00f3n es el momento-cero, el \u00abprimer d\u00eda\u00bb de la Creaci\u00f3n, en que todo renace, todo es recreado…, y desde donde Lucas ha escrito su Evangelio.
La infancia es lo \u00faltimo de todo. Las iglesias no la incluyeron en sus catequesis hasta bastantes a\u00f1os despu\u00e9s de la Pascua. En estos relatos po\u00e9ticos, m\u00edsticos, m\u00edticos… el catequista sintetiza todo lo que hay despu\u00e9s de la experiencia pascual. Cuando ya sabe y ha meditado mil veces el \u00abmisterio\u00bb del Se\u00f1or Jes\u00fas, entonces podr\u00e1 permitirse el lujo de mirar atr\u00e1s y descubrir que en el \u00abprincipio\u00bb ya estaba presente el \u00abfinal\u00bb<\/p>\n","protected":false},"excerpt":{"rendered":"
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