La voluntad es un tema tradicionalmente oscuro, no s\u00f3lo porque no conoce, sino porque es dif\u00edcil de conocer, pues vincula muchas dimensiones reales humanas y, asimismo, otras externas. Por eso son comprensibles los reduccionismos habidos a lo largo de la historia de la filosof\u00eda respecto del tratamiento de esta potencia. Para paliar ese d\u00e9ficit, en este trabajo se recurre a la concepci\u00f3n de Leonardo Polo sobre la voluntad, desplegando su ense\u00f1anza en nueve puntos: 1\u00ba) Revisi\u00f3n cr\u00edtica de la noci\u00f3n de voluntad en los hitos m\u00e1s marcados de la historia de la filosof\u00eda. 2\u00ba) Estudio de ella con relaci\u00f3n a su tema propio, el bien. 3\u00ba) Indagaci\u00f3n sobre sus diversos actos. 4\u00ba) Comprensi\u00f3n de la \u00edndole de sus virtudes. 5\u00ba) Relaci\u00f3n entre la raz\u00f3n pr\u00e1ctica y la voluntad. 6\u00ba) Distinci\u00f3n jer\u00e1rquica entre inteligencia y voluntad. 7\u00ba) Dependencia de la voluntad respecto del h\u00e1bito innato de la sind\u00e9resis. 8\u00ba) Vinculaci\u00f3n de la voluntad con el acto de ser personal humano. 9\u00ba) Dependencia de la voluntad humana respecto de Dios.<\/p>\n","protected":false},"excerpt":{"rendered":"
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