El libro del \u00c9xodo, el segundo de la Biblia tras el G\u00e9nesis, nos narra la historia del pueblo de Israel en su d\u00eda m\u00e1s constitutivo: su salida de Egipto hacia la tierra prometida, y la Alianza que sell\u00f3 con Jahv\u00e9. fue el acontecimiento principal, fundando, de la historia de este pueblo. Todos los hechos anteriores son prehistoria; los posteriores son desarrollo de aquella salida. En este episodio es d\u00f3nde adquiri\u00f3 su conciencia de pueblo unido y de la proximidad liberadora de Jahv\u00e9. Aqu\u00ed entra, con un protagonismo innegable, la figura de Mois\u00e8s, que fue quien gui\u00f3 su pueblo a la libertad y lo condujo hacia la tierra de Canaan, la que Dios hab\u00eda prometido a Abraham. Esta salida o \u00e9xodo constituy\u00f3 la primera ‘Pascua’: el ‘paso’ de la esclavitud a la libertad, el paso por el Mar Rojo y el desierto hacia la nueva patria. Esta Pascua ser\u00e1 por siempre jam\u00e1s la llave por entender toda la historia de Israel. Pero tambi\u00e9n por entender la Pascua de Jes\u00fas, el Mes\u00edas, que pasa, a trav\u00e9s de su muerte en cruz, a la nueva existencia de Resucitado; y la Pascua del nuevo Israel, la Iglesia, la cual a trav\u00e9s de las aguas del bautismo entra en la tierra de la Nueva Alianza siguiendo su Se\u00f1or en su nueva existencia.<\/p>\n","protected":false},"excerpt":{"rendered":"
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