El discurs sobre la igualtat t\u00e9 una aura de misteri. Si b\u00e9 \u00e9s un dels valors m\u00e9s utilitzats en el llenguatge pol\u00edtic, la seva aplicaci\u00f3 espec\u00edfica a un camp concret no sempre \u00e9s clara. Hi ha concepcions contraposades sobre la igualtat que parteixen de diverses visions ideol\u00f2giques.
Des de les revolucions il\u00b7lustrades, els ideals igualitaris van comen\u00e7ar a transformar les societats; tot i aix\u00f2, inicialment, es va limitar la ciutadania a l’home blanc propietari. Les lluites per la igual ciutadania i els drets iguals s\u00f3n part de la hist\u00f2ria dels moviments socials dels \u00faltims segles.
En l’economia, sobre l’eix igualtat\/desigualtat, es plantegen debats sobre com es justifica la redistribuci\u00f3 de recursos entre els m\u00e9s ben situats i els menys afavorits. Hi ha una controv\u00e8rsia sobre si els m\u00e8rits depenen de les qualitats individuals o de l’entorn col\u00b7lectiu i a qui han de repercutir.
En la cultura, sobre l’eix igualtat\/identitat\/difer\u00e8ncia, hi ha posicions que se centren en la igualtat i altres en la pol\u00edtica de la difer\u00e8ncia. La controv\u00e8rsia rau en quins casos estan justificades les mesures col\u00b7lectives per protegir una cultura.<\/p>\n","protected":false},"excerpt":{"rendered":"
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